History of Hymns: 'The Canticle of the Turning'
By C. Michael Hawn
“The Canticle of the Turning”
(“My soul cries out with a joyful shout”)
by Rory Cooney
Refrain:
My heart shall sing of the day you bring.
Let the fires of your justice burn.
Wipe away all tears,
for the dawn draws near,
and the world is about to turn.
©1990 GIA Publications Inc. Used by permission. All rights reserved.
Rory Cooney (b. 1952) is a Catholic liturgist and church music composer who composed a setting of Mary’s song, a Lucan canticle, that has gained increasing popularity in Protestant hymnals. The son of Patrick F. Cooney, Sr. and Martha Ann Cooney Larsen (née Dunlap), postal service employees, Rory was one of four siblings and three step-siblings. In 1957, the family moved from Delaware, Ohio, to Phoenix, Arizona.
Cooney's musical journey was largely self-directed. His early musical experiences at St. Vincent de Paul Catholic School, where he was taught Gregorian Chant by the Daughters of Charity, and as a chorister in the David Windsor Boys' Choir, instilled in him a deep appreciation for church music. His high school studies at St. Vincent Seminary (Montebello, California), followed by a year of preparatory seminary study at St. Mary’s Seminary (Santa Barbara, California), were all part of his unique musical odyssey. His intention to enter the priesthood led him to St. Mary’s Seminary in 1973 (Perryville, Missouri), where his studies included philosophy and languages. Leaving the Seminary during his junior year, Cooney was granted a BA in liberal studies from St. Mary's. He received a certification from the Corpus Christi Center for Advanced Liturgical Studies (Phoenix) in 1987.
Cooney has served as director of music at St. Mary’s Seminary Church (Perryville, 1972-73), assistant director of music at St. Vincent de Paul Catholic Church (Phoenix, 1973-77, assistant director and director of the Phoenix Diocesan Chorale (1981-87), and director of music and liturgy, St. Jerome Catholic Church (Phoenix, 1983-94). He has been the parish music director at St. Anne Catholic Community (Barrington, Illinois) since 1994.
Rory Cooney has composed more than 250 songs for the Mass, many of which are paraphrases of the Psalms. He incorporates a wide range of instruments in a variety of popular musical styles. Hymnary.org lists forty-five texts for which he is the author and forty-five tunes that he either composed or arranged. With the exception of “Canticle of the Turning” (1990), a paraphrase of the Magnificat set to the Irish tune, STAR OF THE COUNTY DOWN, his songs appear almost exclusively in Catholic hymnals.
Carl P. Daw Jr. correctly notes: “From the very beginning, it is evident that this is no tame paraphrase of the Song of Mary (Luke 1:46-55). . . [This setting of the Magnificat] identifies with, and draws energy from, the deeply revolutionary implications of what it means for the mighty to be put down from their thrones and the lowly to be lifted up” (Daw, 2016, p. 100).
Though usable throughout the church year, Cooney wrote the “Canticle” as an Advent composition for his parish at that time, St. Jerome Catholic Church, Phoenix. The composer was drawn to Irish-American theologian John Dominic Crossan’s idea of the Magnificat as an “overture” to the Gospel of Matthew—a microcosm of themes developed in the rest of the Gospel. He wanted to compose something contrasting the docile Marian songs he grew up with, specifically citing a hymn popularized in the 1950s, “Lovely Lady Dressed in Blue,” by Mary Dixon Thayer (1865-1950), a writer of children’s hymns, prayers, and poems:
Lovely Lady dressed in blue—
Teach me how to pray!
God was just your little boy,
Tell me what to say!
Cooney's song expresses the energy of a Jewish girl in her teenage years living in a land that had been politically oppressed by numerous cultures for centuries—Rome being the latest. The choice of tune was essential to the song's eventual popularity. Cooney notes, “I wanted a tune you could sing around the campfire when the [oppressors] were not watching.” He was inspired by The Chieftains' version of the Irish folk tune STAR OF THE COUNTY DOWN when he heard of it on their album, Irish Heartbeat (1988). Many have noted the kinship of this Irish melody with KINGSFOLD, collected by Ralph Vaughan Williams, which he included in the English Hymnal (1906). The text usually associated with STAR OF THE COUNTY DOWN begins, “In Bainbridge town near County Down,” a Northern Ireland love song by Belfast composer and folksong collector Herbert Hughes (1886-1927). Of the music, Cooney says,
As a Catholic musician, I wanted to have the music be accessible to assembly singing and ensemble playing. Irish folk music, with its narrative milieu of longing for freedom and a sort of “bloom where you are planted” joie de vivre in the midst of penury and oppression, seemed to me to be a natural fit. STAR OF THE COUNTY DOWN, as far as I know, is a quasi-nationalistic song whose lyrics are about a plot to win over a beautiful girl. The tune is rhythmic and well-known and sung by crowds at rugby matches and the like. So it fit the bill for my needs. (quoted in Westermeyer, 2010, p. 581)
Despite the song’s success, Cooney noted, “I still felt some hesitation and self-doubt for using a completely secular melody with as beloved and sacred a text as the Magnificat, no matter how well-intentioned I was” (Cooney, Gentle Rain Blog, 2014). Cooney first recorded the song on the album Safety Harbor (1990) with his longtime musical collaborators Gary Daigle and Theresa Donohoo (See https://www.youtube.com/watch?v=3NQLWnmWNxM&t=5s). The ecumenical adoption of the song was a surprise to the composer. It remains the only composition by Cooney that is widely recognized beyond the Catholic Church.
The final line of stanza 1 and the last line of the refrain (see above) provide the theme for the song’s title, “Canticle of the Turning.” Cooney’s refrain expands the phrase, “my heart rejoices in God my Savior,” conjoining joy and justice. Cooney concludes the opening stanza with a rhetorical question, further heightening the sense of expectancy:
My soul cries out with a joyful shout
that the God of my heart is great,
and my spirit sings of the wondrous things
that you bring to the ones who wait.
You fixed your sight on your servant’s plight,
and my weakness you did not spurn,
so from east to west shall my name be blest.
Could the world be about to turn?
©1990 GIA Publications Inc. Used by permission. All rights reserved.
Carl Daw notes, “Short, frequent rhymes. . . propel the stanzas with an urgent prescience that something is about to happen” (Daw, 2016, p. 100). Cooney’s incipit sets this tone, contrasting with the usual translation of the opening, “My soul doth magnify the Lord, and my spirit hath rejoiced in God, my Savior” (KJV). The inner rhymes in every other line (in bold italics) drive the word-filled narrative forward. The result is a complex rhyme scheme: aabccbddeffe.
The depth and power of the text are the result of the numerous passages of scripture echoed throughout the stanzas (Daw, 2016, p. 100). Acts 17:6 echoes the concept of a world disrupted by the gospel message and turned upside down. The phrase, 'the ones who wait,' resounds throughout the Old Testament (Psalms 27:14; 37:9, 34; 130:5; Isa 40:31). The final line of the refrain— ‘the world is about to turn’—blends immediate chronos with eschatological chairos (Isa 25:8; and the Song of Zechariah, Luke 1:78).
This hymn benefits from broadening the performance soundscape beyond traditional liturgical instruments—the organ and the piano—the sounds of which may tend to domesticate the song’s revolutionary message. Using guitar, tin whistle (or piccolo), and dobhrán (Irish hand drum) provides a musical corollary that something uncommon is happening.
First published as the “Canticle of the Turning,” a choral octavo (1990), it appeared in Gather Comprehensive (1994) and Ritual Song (1996) and later editions of these Catholic hymnals. Subsequently, the song appeared in several Protestant hymnals and supplements, including Evangelical Lutheran Worship (2006), Community of Christ Sings(2013), Glory to God (2013), Lift Up Your Hearts (2013), More Voices (Toronto, 2007), Voices Together (2020), and Sing a New Creation (2022).
A popular performer, Cooney has been a recording artist since 1984 and has produced numerous albums since 1990 with his wife, soprano Theresa Donohoo, and composer Gary Daigle. They perform and conduct workshops for Catholic communities and dioceses throughout the United States. He received the Pastoral Musician of the Year Award from the National Association of Pastoral Musicians in 2014.
SOURCES:
- Rory Cooney, “Canticle of the Turning,” Gentle Rain Blog (August 19, 2014), https://rorycooney.blogspot.com/2014/08/songstories-36-canticle-of-turning-gia.html.
- Carl P. Daw Jr. Glory to God: A Companion (Louisville: Westminster John Knox, 2016).
- Jeanne M. Lesinski, “Rory Cooney,” Encyclopedia.com, https://www.encyclopedia.com/education/news-wires-white-papers-and-books/cooney-rory.
- Zack Stachowski and Matt Reichert, “Canticle of the Turning,” Open Your Hymnal Podcast (January 7, 2018), https://openyourhymnal.com/episodes/canticle-of-the-turning.
- Paul Westermeyer, Hymnal Companion: Evangelical Lutheran Worship (Minneapolis: Augsburg Fortress, 2010).
C. Michael Hawn is University Distinguished Professor Emeritus of Church Music at Perkins School of Theology, Southern Methodist University. He resides in Richmond, Virginia.
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